Income Tax Season

On a tax forms there is a line for “other income.” Jesus said, ‘Don’t store up treasures here on earth, where moths and rust destroys them, and where thieves break in and steal.’ Life’s best income is not tabulated on adding machines or kept in bank vaults. The good news is that tax collectors are unable to reach that “other income”. The real depressions are not the ones we read about when the stock market crashes. Most mortals live in depression all the time, bankrupt in spirit and destitute within. Most are unaware of their spiritual poverty. Even Christians and churches can, like Laodicea, be “rich, and increased with goods, and have need of nothing” (Revelation 3:17), not knowing that they are poor, miserable, blind and naked.

A man really lives only in proportion to his “other income” of the spirit. Can you list any such non-taxable revenues? The goodness of God day by day, good health, the love of dear ones, liberty and life itself! But the best of all is the gift of God, eternal life through His Son and the earnest of the Spirit, the first down-payment of a heavenly income from then on, forever. Can you list that?

A man may draw a financial income for a while, but without revenue from above he will be a pauper in his soul. Do you have another income?

Extract from: Peace in the Valley, by Vance Havner

Written by a 18 years old young man

“After this my sense of divine things gradually increased, and became more and more lively, and had more of that inward sweetness. The appearance of every thing was altered; there seemed to be, as it were, a calm, sweet cast, or appearance of divine glory, in almost every thing. God’s excellency, his wisdom, his purity and love, seemed to appear in every thing; in the sun, moon, and stars; in the clouds, and blue sky; in the grass, flowers, trees; in the water, and all nature; which used greatly to fix my mind. I often used to sit and view the moon for continuance; and in the day, spent much time in viewing the clouds and sky, to behold the sweet glory of God in these things: in the mean time, singing forth, with a low voice, my contemplations of the Creator and Redeemer. And scarce any thing, among all the works of nature, was so sweet to me as thunder and lightning; formerly, nothing had been so terrible to me. Before, I used to be uncommonly terrified with thunder, and to be struck with terror when I saw a thunder-storm rising; but now, on the contrary, it rejoiced me. I felt God, so to speak, at the first appearance of a thunder-storm; and used to take the opportunity, at such times, to fix myself in order to view the clouds, and see the lightnings play, and hear the majestic and awful voice of God’s thunder, which oftentimes was exceedingly entertaining, leading me to sweet contemplations of my great and glorious God. While thus engaged, it always seemed natural to me to sing, or chant forth my meditations; or, to speak my thoughts in soliloquies with a singing voice.”

“Holiness, as I then wrote down some of my contemplations on it, appeared to me to be of a sweet, pleasant, charming, serene, calm nature; which brought an inexpressible purity, brightness, peacefulness, and ravishment to the soul. In other words, that it made the soul like a field or garden of God, with all manner of pleasant flowers; all pleasant, delightful, and undisturbed; enjoying a sweet calm, and the gently vivifying beams of the sun. The soul of a true Christian, as I then wrote my meditations, appeared like such a little white flower as we see in the spring of the year; low and humble on the ground, opening its bosom, to receive the pleasant beams of the sun’s glory; rejoicing, as it were, in a calm rapture; diffusing around a sweet fragrancy; standing peacefully and lovingly, in the midst of other flowers round about; all in like manner opening their bosoms, to drink in the light of the sun. There was no part of creature-holiness, that I had so great a sense of its loveliness, as humility, brokenness of heart, and poverty of spirit; and there was nothing that I so earnestly longed for. My heart panted after this,—to lie low before God, as in the dust; that I might be nothing, and that God might be all, that I might become as a little child.” —Jonathan Edwards