faith

Fill Me Now

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A few months before 2000 my family became homeless because of a fire in the kitchen. One couple let us used one of there apartment, to small for a family of 6 children, but it was a roof over us. A dear brother in the Lord introduce me to the little hymn ‘Fill My Cup, Lord.’

Fill my cup, Lord; I lift it up Lord;
Come and quench this thirsting of my soul.
Bread of Heaven, feed me till I want no more.
Fill my cup, fill it up and make me whole.

I wonder if that devotion inspire the author of that hymn?

Fill Me Lord

The longing of my soul to be filled with God is not satisfied yet. I have seen and realized much of the joy and rest of a life of faith since last I wrote in this book, but I am sure there is still a greater work of grace which it is my privilege to experience by faith. I want the conscious indwelling of the Spirit. I want the manifested presence of my Jesus in my soul! I want, in short, to be filled with all the fullness of God! This is my privilege, I am not sure what is it that holds me back.
Oh my God, sanctify me wholly. I don’t know what this means exactly—I am ignorant of the extent to which the cleansing blood of Jesus can purify, but whatever it is, oh my Saviour, grant it to me to the very utmost limit! I lack wisdom on this subject, and I come to you in faith to teach me. Let me know your own mind fully and let nothing keep me from entering in to all the rest of faith that you have in store for me. Oh! don’t let me frustrate your grace. This is my longing cry—don’t let me in any way or in the slightest degree frustrate your grace.
Oh Lord, fill me now! Fill me now! Shed abroad your love in my heart now! Sanctify me wholly now!
—Journal, September 3, 1867

Hannah Whitall Smith and Melvin Easterday Dieter, The Christian’s Secret of a Holy Life: The Unpublished Personal Writings of Hannah Whitall Smith (Oak Harbor: Logos Research Systems, Inc., 1997).

One with Christ

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The Bible teaches that when a man and a woman are united in marriage they become ONE.  The same principle apply wen a person receives Jesus as a personal Savior. Years ago a young Christian author wrote,

“Someone says “I am lost whenever I think of Christ and myself as two,” and it seems so to me now. Think over the expressions “Christ, who is our life;” “Alive in Jesus Christ;” “He that hath the Son hath life, & he that hath not the Son hath not life;” and many others like them, and tell me if you don’t think they teach a most marvelous and glorious reality? Our only life is Christ, and in Him “dwelleth all the fullness of the Godhead bodily!” It almost takes my breath away to think of anything so glorious! Surely this will answer every question about our individuality, our independent will, our fighting etc.
The grand fight of all our lives is, as you say, with Amalek and other enemies which typify the flesh. It is not the temptations of the flesh we are to resist, so much as the flesh itself, the legal element in our natures, which is continually turning us back to reliance on the flesh. Our fight is emphatically a fight of faith not a fight of effort. It is a fight to cease from effort in fact and to suffer another life to be fully worked out in us. And I think a deeper typical meaning than has ever been discovered yet, must lie hid in Israel’s old contests.”
—To a Friend, March 28, 1867
Hannah Whitall Smith and Melvin Easterday Dieter, The Christian’s Secret of a Holy Life: The Unpublished Personal Writings of Hannah Whitall Smith (Oak Harbor: Logos Research Systems, Inc., 1997).

Implicit Faith

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Could we say that a successful Christian life consists of having victory over sin? It is easy to focus on ministry and activities a person does. We measure the success of a pastor by the size of the local church he leads. We read a missionary biography and are impressed by how many tribes that person reaches.  In the secular world success is measure by accomplissement.

More I read the Bible more I find that true success is more related to holiness. We are engaged in a spiritual battle against sin. Real success seems to have a moment by moment victory over sin. The good news is that God gave us the power to have such victory. It is a live a life similar to the life Jesus lived on earth. To live like Christ in a fallen world.

Let me share with you a note written by Hannah Whitall Smith to her cousin Carrie on February 26, 1867.

The whole matter lies in this—trusting Jesus to do for us what we cannot do for ourselves. It is taking Him to be our daily, hourly, momentary Saviour from the power of sin, just exactly as we took Him to be our Saviour from its guilt. We have actually no more to do in the one case then in the other. He assumes all the responsibility and accomplishes all the work. Our only part is to commit ourselves to Him, and trust Him with implicit faith. All you can do is to commit yourself to Him this very moment to begin the work from now and carry it on in His own way. Just say to Him continually, “I trust you, I trust you.” And you will find that your faith will grow wonderfully.
Try the plan of handing over your temptations to Him to conquer, and you will be astonished at its success. In short, trust Him with your whole self, with all your life—every moment of it, with everything you are, or have, or do. Let Him, in short, be your life. It is a great trust, but He is worthy of it. He cannot possibly fail you in the least particular. He is infinitely trustworthy. No human words can set forth His worthiness to be trusted to the uttermost. It seems to me I never really trusted Him before, and it makes my heart ache to think of the long years in which I have dishonored Him so much when He was so worthy to be trusted!

Hannah Whitall Smith and Melvin Easterday Dieter, The Christian’s Secret of a Holy Life: The Unpublished Personal Writings of Hannah Whitall Smith (Oak Harbor: Logos Research Systems, Inc., 1997).

Sanctification, the Will of God

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Three works God does for mankind: Justification, Sanctification, Glorification. Justification is a legual term that declare a person saved by the work of Jesus Christ done on the cross. Sanctification is the process of transforming a sinner into Chrkist image. Glorification will take place after death or at the Rapture. Today we are dealing with the second aspect, how the Holy Spirit work in the life of a saint to make  him become like Christ. I hope you will enjoy Hannah reading.

I realize that Christ dwells in my heart by faith and that He is able and willing to subdue all things to Himself. And with a deep feeling of my own utter weakness and powerlessness to help myself, I give myself into His hands to be dealt with according to His will. If I am to be sanctified, if I am to be preserved blameless and harmless, it must be by the power of God for my own efforts have utterly failed. I believe that it is God’s will that I should be sanctified in that way, and I know He never will cast out any who come to Him. Therefore I believe that He receives me, and that He is working in me now to will and to do of His good pleasure. I believe this simply because of His promises to do just what I am asking Him to do for me, and I know His promises never fail.
As for feeling, I don’t have any. I see no signs of any work of God being wrought in me, but oh, I pray that I will not seek after a sign, but will simply take God at His word and will believe that He is doing what He has promised. Here I will wait and rest.
—Journal, October 22, 1866
Hannah Whitall Smith and Melvin Easterday Dieter, The Christian’s Secret of a Holy Life: The Unpublished Personal Writings of Hannah Whitall Smith (Oak Harbor: Logos Research Systems, Inc., 1997).

How do you and I plan to live the rest of our lives?

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Being a senior this devotion grasps my heart. Will the rest of my life be live in ‘fear’ or ‘faith’? Does God still have significant works for me to do? Let’s see what Dwight Hill had to say on that matters.

Recently I asked a group of businessmen their greatest concern in life. Their answer? Fear:

Of the future, failure, the past, peers, financial ruin, superiors, bad health, the competition, death, personal inadequacies, parents, the rejection of their children, and the unknown.

Aristotle observed the paralyzing effect of fear upon our lives:

“Elderly men… have often been taken in, and often made mistakes. The result is they are sure about nothing and under-do everything. They ‘think’, but they never ‘know’; and because of their hesitation, they always add a ‘possibility’ or a ‘perhaps’, putting everything this way and nothing positively… They are cynical; that is, they tend to put the worst construction on everything.”

“They are small-minded, because they have been humbled by life: their desires are set upon nothing more exalted or unusual than what will help them to keep alive… THEY GUIDE THEIR LIVES TOO MUCH BY CONSIDERATIONS OF WHAT IS USEFUL AND TOO LITTLE BY WHAT IS NOBLE… [They] lack confidence in the future… partly because of their cowardice. They live by memory rather than by hope… ”

Obviously, “fear has to do with torment… ” (1 John 4:18b). But the good news is that God offers us deliverance from its bondage,

“I sought the Lord, and he answered me; he delivered me from all my fears.” (Psalm 34:4)

If you are struggling with fear, refuse to allow Satan to gain the upper hand. Claim God’s promises. Memorize, meditate, and appropriate His promises for your life. By so doing, you will put yourself in a position where God can, and will, set you free from the bondage of fear:

“If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” (John 8:31, 32) (See John 8:36; Psalm 119:45; Romans 6:14-18,22; 8:2)

“‘… Do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand. All who rage against you will surely be ashamed and disgraced; those who oppose you will be as nothing and perish.… For I am the Lord, your God, who takes hold of your right hand and says to you, Do not fear; I will help you. Do not be afraid… for I myself will help you,‘ declares the Lord, your Redeemer, the Holy One of Israel.” (Isaiah 41:10, 11, 14) (See Psalm 27:1, 2; 46:2; 56:3; Isaiah 12:2; 2 Timothy 1:7; Romans 8:15; 1 John 4:18)

QUESTION:

How do you and I plan to live the rest of our lives?

Paralyzed and diminished by fear?

Or liberated by the promises in God’s Word?

As always, the choice is ours.

 

Learning To “Wait” On The Lord

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“I wait for the Lord, my soul waits, and in his word I put my hope. My soul waits for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning.” (Psalm 130:5, 6) (See Psalm 5:3; 130:5-7; 17:14; 37:7, 34; 38:15; 119:84)

Title: “WAIT” (Author Unknown)

Desperately, helplessly, longingly, I cried: Quietly, patiently, lovingly God replied. I pled and I wept for a clue to my fate and the Master who gently said, “Child, you must wait.”

“Wait?” You say, wait!” my indignant reply. “Lord, I need answers, I need to know why! Is your hand shortened? Or have you not heard? By faith, I have asked, and am claiming your Word.

“My future and all to which I can relate hangs in the balance, and You tell me to wait? I’m needing a ‘yes’ a go-ahead sign or even a ‘no’ to which I can resign.

“And Lord, You promised that if we believe we need but to ask, and we shall receive. Lord, I’ve been asking, and this is my cry: I’m weary of asking! I need a reply!”

Then quietly, softly, I learned of my fate, as my Master replied once again, “You must wait.” So, I slumped in my chair, defeated and taut, and grumbled to God, “So, I’m waiting… for what?”

He seemed, then, to kneel, and His eyes wept with mine, and He tenderly said, “I could give you a sign. I could shake the heavens and darken the sun. I could raise the dead, and cause mountains to run.

“All you ask me I could give, and pleased you would be. You would have what you want – but, you wouldn’t know Me. You’d not know the depth of My love for each saint: You’d not know the power that I give to the faint.

“You’d not learn to see through the clouds of despair: You’d not learn to trust just by knowing I’m there; you’d not know the joy of resting in Me when darkness and silence were all you can see.

“You’d never experience that fullness of love, as the peace of My Spirit descends like a dove; you’d know that I live and I save… (for a start), but you’d not know the depth of the beat of My heart.

“The glow of My comfort late into the night. The faith that I give when you walk without sight. The depth that’s beyond getting just what you asked of an infinite God, who make what you have last.

“You’d never know, should your pain quickly flee, what it means that ‘My grace is sufficient for Thee.’ Yes, your dreams for your loved one overnight would come true. But, Oh, the loss! If I lost what I’m doing in you!

“So, be silent, my child, and in time you will see that the greatest of gifts is to get to know Me. And though oft‘ may My answers seem terribly late. My most precious answer of all is still, ‘wait.‘”

 

Prayerful Meditation on The Scriptures

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I personally enjoy Prayerful meditation on the Scriptures. The rewards are very real. It’s a channel used by the Holy Spirit to teach us deep lesson. Dwight Hill in his book ‘Facts of the Matter: Daily Devotionals’. offer five suggestions.

  1. Meditation on the Scriptures should not be viewed as a method or system, but as an attitude: Faith, openness, reverence, expectation, and supplication.

“This people draw near to me with their words… but they remove their hearts far from me, and their reverence for me consists of traditions learned by rote.” (Isaiah 29:13 nasb)

  1. Meditation can actually be quite difficult at times. Thus, we should not judge its value on how

“Let me understand the teachings of your precepts; then I will meditate on your wonders.” (Psalm 119:27)

  1. It is only if we have a heart fixed on obeying God without reservation that a little effort goes a long way. When we are resisting Him through disobedience or compromise, no amount of effort can produce the desired result.

“I have more understanding… for I obey your precepts.” (Psalm 119:100)

  1. In our pride, we don’t want to be beginners. In truth, we will never be anything but beginners. Given the challenge in learning to effectively utilize meditation for spiritual growth, we would do well to recognize the need for a mature mentor.

“Whatever you have learned or received… from me, or seen in me – put into practice.” (Philippians 4:9)

  1. Often, what first seemed easy and rewarding suddenly becomes utterly impossible. We struggle with inner confusion, coldness, and lack of confidence. We find concentration difficult. Our imagination and emotions wander – or run wild. We often feel dry and desolate. Repugnant fantasies buried deep within us take over. We totally lose interest in spiritual matters.

“I do not understand what I do. For what I want to do I do not do, but what I hate I do… For what I do is not the good I want to do; no, the evil I do not want to do – this I keep on doing.” (Romans 7:15, 19)

So don’t give up, because God promises you that “the path of righteous people is like the light of dawn that becomes brighter and brighter until it reaches midday...” (Proverbs 4:18) (GW)

 

 

On Becoming Like Jesus

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During my devotional reading came across this devotion that I did found this very inspiring writing. The author is John G. Butler, Facts of the Matter: Daily Devotionals.

If we desire to be like Jesus Christ, then there are four of His characteristics we are to emulate:

1. Give up all our rights:

“Let Christ Jesus be your example as to what your attitude should be. For He, who had always been God by nature, did not cling to His prerogatives as God’s equal.”

Prayer: “Lord, I relinquish all my rights: To family. To finances. To recognition. To pleasure. To quietness. To health. To privacy. To be loved. To be treated with respect. To justice.”

2. Become nothing:

“[He] stripped Himself of all privilege.”

Prayer: “Lord, I surrender my position. My status. My heritage. My career. My capabilities. My resources. My experience. My reputation. My education.”

3. Become a servant:

[“He consented] to be a slave by nature and [be] born as a mortal man.”

Prayer: “Lord, I abdicate my desire to climb the social and economic scale. I renounce all my rights. I ask you to give me a heart to serve you and others on your terms, not mine. Lord, I love to be regarded by others as a servant; help me to be joyfully willing to be treated as a servant.”

4. Surrender to His Lordship in total obedience:

“And, having become man, He humbled Himself by living a life of utter obedience, even to the extent of dying… the death of a common criminal.” (Philippians 2:5-8 – Phillips Translation)

Prayer: “Lord, I choose to obey you on your terms, not mine. Whatever the cost: Loss of health. Status. Finances. Family. As did Jesus, I pick up the cross you have assigned me, and by your grace I will carry it to the death. In Jesus‘ Name. Amen.”

 

 

Pilgrimage

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A pilgrim is a traveler who is on a journey to a holy place. Usually, this is a physical journeying (often on foot) to some place of special meaning to the believer of a particular religious belief system. The great Islamic pilgrimage to Mecca (now in Saudi Arabia), is obligatory for every able Muslim. In the spiritual literature of Christianity, the concept of pilgrim and pilgrimage may refer to the experience of life in the world (considered as a period of exile).  Wesley Granberg- Michaeson describe it well, “Pilgrimage is as much about the journey as the destination. The point is not simply to get somewhere, but to expect that the process itself will reveal unexpected discoveries (serendipity), test and nurture spiritual strength, build new relationship along the way, and strengthen our exercise of faith. The pilgrimage of Christianity in the world today requires attentiveness to whom we meet,  openness to new understandings, unwavering trust that the Holy Spirit continues to prepare the way, guiding us into all truth.”[1]

[1] From Time Squares to Timbuktu, Wesley Granberg- Michaelson, Ed. Eerdmans, 2013. P.6