Why people grow weary and lose heart?

The little Greek word egkakeo describes a person who no longer is living life in step with the Holy Spirit. Instead, he has grown selfish and self-contained, exhibiting little concern for others.

Seven reasons:

  1. A failure to maintain a vital life of prayer — “Then Jesus told his disciples a parable to show them that they should always pray and not give up.” (Luke 18:1)
  2. A failure to keep in mind the privilege of our divine calling to minister — “Therefore, since through Gods mercy we have this ministry, we do not lose heart.” (2 Corinthians 4:1)
  3. A failure to keep in mind the fact that we will share in Christ’s triumphant resurrection — “We know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you in his presenceTherefore we do not lose heart… ” (2 Corinthians 4:14, 16a)
  4. A failure to keep in mind the immediate task of promoting believers’ spiritual welfare and the glory of God — “All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God. Therefore we do not lose heart… ” (2 Corinthians 4:15, 16a)
  5. A failure to take the long view in reaping the fruit of our efforts — “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.” (Galatians 6:9)
  6. A failure to trust that God has a larger purpose when fellow believers suffer — “I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.” (Ephesians 3:13)
  7. A failure to press on in righteous living, even when you don’t feel like it — “And as for you, brothers, never tire of doing what is right.” (2 Thessalonians 3:13)

Questions:

  1. Do you still have that spring in your step?
  2. Do you still look forward to getting up in the morning and getting at it for God?
  3. Or did you allow a dry rot of self-centeredness set in?

1 Corinthians 15:58 (NLT)
So, my dear brothers and sisters, be strong and immovable. Always work enthusiastically for the Lord, for you know that nothing you do for the Lord is ever useless.

Inspire by John G Butler writing

Written by a 18 years old young man

“After this my sense of divine things gradually increased, and became more and more lively, and had more of that inward sweetness. The appearance of every thing was altered; there seemed to be, as it were, a calm, sweet cast, or appearance of divine glory, in almost every thing. God’s excellency, his wisdom, his purity and love, seemed to appear in every thing; in the sun, moon, and stars; in the clouds, and blue sky; in the grass, flowers, trees; in the water, and all nature; which used greatly to fix my mind. I often used to sit and view the moon for continuance; and in the day, spent much time in viewing the clouds and sky, to behold the sweet glory of God in these things: in the mean time, singing forth, with a low voice, my contemplations of the Creator and Redeemer. And scarce any thing, among all the works of nature, was so sweet to me as thunder and lightning; formerly, nothing had been so terrible to me. Before, I used to be uncommonly terrified with thunder, and to be struck with terror when I saw a thunder-storm rising; but now, on the contrary, it rejoiced me. I felt God, so to speak, at the first appearance of a thunder-storm; and used to take the opportunity, at such times, to fix myself in order to view the clouds, and see the lightnings play, and hear the majestic and awful voice of God’s thunder, which oftentimes was exceedingly entertaining, leading me to sweet contemplations of my great and glorious God. While thus engaged, it always seemed natural to me to sing, or chant forth my meditations; or, to speak my thoughts in soliloquies with a singing voice.”

“Holiness, as I then wrote down some of my contemplations on it, appeared to me to be of a sweet, pleasant, charming, serene, calm nature; which brought an inexpressible purity, brightness, peacefulness, and ravishment to the soul. In other words, that it made the soul like a field or garden of God, with all manner of pleasant flowers; all pleasant, delightful, and undisturbed; enjoying a sweet calm, and the gently vivifying beams of the sun. The soul of a true Christian, as I then wrote my meditations, appeared like such a little white flower as we see in the spring of the year; low and humble on the ground, opening its bosom, to receive the pleasant beams of the sun’s glory; rejoicing, as it were, in a calm rapture; diffusing around a sweet fragrancy; standing peacefully and lovingly, in the midst of other flowers round about; all in like manner opening their bosoms, to drink in the light of the sun. There was no part of creature-holiness, that I had so great a sense of its loveliness, as humility, brokenness of heart, and poverty of spirit; and there was nothing that I so earnestly longed for. My heart panted after this,—to lie low before God, as in the dust; that I might be nothing, and that God might be all, that I might become as a little child.” —Jonathan Edwards